[The library in Unseen University] had one or two advantages on account of its magical nature.  No other library anywhere, for example, has a whole gallery of unwritten books—books that would have been written if the author hadn’t been eaten by an alligator around chapter 1, and so on. Atlases of imaginary places. Dictionaries of illusory words. Spotters’ guides to invisible things. Wild thesauri in the Lost Reading Room. A library so big that it distorts reality and has opened gateways to all other libraries, everywhere and everywhen …

Terry Pratchett, Small Gods

Like angry wasps against a window

It is astonishingly rare for a paradigm shift to be triggered from outwith the scientific community, and it’s not hard to see why: in almost all cases, no matter how much amateur theorists may batter against the wall of scientific indifference—like angry wasps against a window—the reason their theory is not being taken seriously is that it has fundamental flaws that are immediately obvious to anyone with even just a modicum of extra knowledge that the amateur does not possess.  It’s no real wonder that amateur theorists often feel themselves persecuted by the “lords of ivory-towered academia”, or whatever—a regrettable situation to which there seems no easy solution: as noted above, scientists have limited amounts of time they can spend dissecting each and every new hypothesis that to them is quite patently nonsense.

John Grant, Discarded Science

The value of solitude

The pressures on all sides to bond make those who, for whatever reason, find themselves alone uneasy and even guilt-ridden in their situation.  Even worse they reduce the possibility of success for the relationships which they constantly promote. If, as we are told, our lives can be fulfilled only by our intimate attachments to others, then those attachments are from the beginning under a weight of responsibility that cripples their growth.  Even more importantly, this current insistence on relationships not only spoils our chances of relating—it gets in the way of our discovering the value, perhaps the necessity, of solitude.

Peter France, Hermits

Examine your patterns.

Examine your patterns. Consider first if the pace and the pattern of your life are of your own choosing.  Take the measure of your life, honestly and logically.  Determine which patterns are imposed upon you from external sources and which are self-imposed (or self-inflicted).

Make an honest assessment of what you have to do, what you don’t have to do, and of what you have consciously chosen to do, regardless of whether it is required or not.

Now reach a little further within to take a deeper measure of your personal life patterns. In doing so, realistically determine what it is you are striving for. Reexamine your life patterns in the clear light of personal truth and choice. Ask yourself what it is that you truly want from your life, from yourself.

If you are fairly clear on what you really want, then you can effectively determine whether or not your life patterns are structuring your success.  If you are uncertain about what you ultimately want, then you must ask yourself who or what is actually determining and managing thee patterns of your life for you and why.

These are hard questions, but necessary ones if you want to take more power over the patterns in your life. Know that you do have the ability to choose far more in the matters of your life patterns.  The first step—and the last—is taking your personal measure.

Amber Wolfe, Elemental Power

I Had to Believe

While I was learning to work with clay, I made a lot of pots and had to believe that even if they were less than perfect the making of them was worthwhile and important.  To continue, I needed to find faith that the expression of my inner forms would become easier and that it had intrinsic value to me as a process of growth.  I had to believe that my vision and its pursuit were valuable to me and to those around me even though the world didn’t necessarily need more mediocre pottery.

—Rheya Polo, “Spinning from the Center—Creation & Transformation”


Tikkun Olam

The Hebrew expression “Tikkun Olam” literally means “to repair the world.” Ideologically, it suggests a wholehearted acceptance of the world’s brokenness along with our ability to repair it, or at least our ability to try. It does not point to a particular time or transgression. it does not cast blame. It does not indulge the notion of absolute good or evil. It simply accepts that we live in a broken world and can, or should (if and when we are ready), reach toward its repair. I consider this a reasonable position. Like the sentiment behind the lovely Buddhist saying “Live joyfully in a world of sorrows,” Tikkun Olam recognizes the folly of life but never shirks from reaching for the good.

—Harriet Fasenfest, A Householder’s Guide to the Universe